I’m moving some of the old book reviews I have written into this blog so they are all in one place. These are from a time about 5 years ago when I decided to read a load of books on revival. I would encourage you also to do this if you get the chance. It will change the way you think about prayer.

In the Day of Thy Power (Arthur Wallis) 5/5

This has to go down as one of the best Christian books I have ever read. It is full of Biblical teaching and covers far more than simply the subject of revival.

He begins by examining the nature of revival, and then goes on to consider its purpose and distinctive features. He looks at why revivals will invariably be opposed and spoken against. A strong challenge to prepare our hearts is then given, followed by four excellent chapters of teaching on prayer. Towards the close we are warned to count the cost involved in revival and also to consider the solemn alternative of judgement if God’s church forsake their first love.

To best give a feel of the book, I have selected a number of quotations.

A sign spoken against: “If we find a revival that is not spoken against, we had better look again to ensure that it is a revival. … Let all beware of an attitude which presumes to dictate to the Almighty how He shall conduct His work.”

This is the purpose: “The quickening of the saints is the root, the saving of the sinners is the fruit. … The church asleep is out of touch with spiritual reality, and needs to be awakened. … The church dormant becomes the church militant. … If we have a jealous desire for the glory of the Father, Son and Holy Spirit, should we not all be thirsting for revival?”

Distinctive Features: “… the two foundation stones of every revival – the sovereignty of God and the preparedness of man. … At Pentecost, it was the ‘windows of heaven’, not the windows of the upper room, that were opened. The source of blessing was the heart of God, not the heart of man. … There is no mightier corrective to worldly methods in Christian service than a heaven sent revival.”

The Prepared Heart: “To ‘break up the fallow ground’ of our hearts means to bring them to a humble and contrite state before God, for this is the only state of heart that God can revive, the only state that is ready for the rain of revival.”

Chapters on Prayer: “While our prayer is cold and formal and tearless we need not expect God to work for us as He did for Nehemiah. … Nehemiah was able to prevail in prayer because he held God to be faithful and pleaded His promises. … Many who pray never obtain because they do not persevere. … Make no pretense of praying until that sin has been confessed and repented of … Such prayers are not only ineffective, they are an insult to the throne of God’s holiness. … God will resolutely turn his face from the prayers of all who cherish idols in their hearts. … When the motive in prayer is satisfying our own desires and pleasures, or when we desire the Almighty to pander to our own pride and love of reputation, or to act for our own convenience, the motive is clearly unholy, and God cannot and will not fulfil our petitions. … Our praying should be definite, … daring, … intense, … importunate, … vigilant, … thankful, … patient.”

I urge you to read this book and let God use it stir you to pray more earnestly.

Why Revival Tarries (Leonard Ravenhill) 5/5

To give you a feel for the author of this book, I will quote what A W Tozer says about him in the introduction.

“Toward Leonard Ravenhill it is impossible to be neutral. His acquantances are divided pretty neatly into two classes, those who love and admire him out of all proportion and those who hate him with perfect hatred.”

With an introduction like that, we can be sure that we are in for some pretty fiery preaching, and we are not disappointed. Leonard Ravenhill is totally unafraid to point out all the faults he sees in the modern evangelical church and he absolutely will not allow us to excuse ourselves for them. He aims his book particularly at preachers. He wishes that they would shut up unless God gave them unction. He is appalled at their lack of prayer and their tendency to judge their success on anything other than seeing souls saved. He urges them to be prophets, and not just preachers. For an example of his strong langauge, consider the following quote.

“Yet ministers who do not spend two hours a day in prayer are not worth a dime a dozen, degrees or no degrees.”

As with so many of the books on revival, prayer shines through as the vital lesson that needs to be learned. It is on the subject of prayer that the author is at his most eloquent and his in powerful way he comes out with delightful yet challenging quotes such as:

“Poverty-stricken as the Church is today in many things, she is most stricken here, in the place of prayer. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere.”

This book is different from the others on revival in that it does not seek to explain or enthuse us about revival. It takes it for granted that we believe we need it. What it seeks to show us, is that it is us to blame, not God if revival does not come. We are urged to battle in prayer and agonize before God for the souls of the lost until, like Paul, we are known in Hell.

Revival – Times of Refreshing (Selwyn Hughes) 2/5

This is one of the shortest books on revival, and yet it attempts to cover a lot of ground. It is not a deep theological book, rather a summary of the whole subject of revival, with the aim of causing us to desire it and seek after it. It is written in an easy to read style and is fairly practical. Compared with the other books I have read, it might be described as light-weight but it may suit someone who just wants a quick introduction to the subject. Due the the brevity of the book, I was often left wishing that the author would spend a bit more time backing up some of his points with Scripture. Although I agreed with most of the book, when a slightly controversial viewpoint was put forward, no real effort to back it up was made. Those looking for a more in depth theological analysis of the subject of revival should look elsewhere.

Despite that, the book did make some very good and challenging points. The most useful chapter was on the subject of God’s sovereignty, explaining how this is not contradicted by the assertion that revival comes as God’s people earnestly pray for it.

Finney on Revival (Charles Finney) 3/5

Charles Finney is a very interesting character. He is widely acknowledged by all the other writers on the subject of revival as being somewhat controversial, yet all consider his contribution to the subject matter very significant. This is probably due to the huge numbers of converts under his ministry as he experienced some remarkable revivals first hand. He was known for his powerful logic and persuasive arguments, and his life’s ministry undoubtably saw the blessing of God in abundant measure.

So why is he considered controversial, and what can we learn from his sermons? Well, rejecting climate of hyper-Calvinistic doctrine that he found in so many of the evangelical churches of his time which so often led to passivity with regards to evangelism, he took a more Arminian approach. In simple terms, his emphasis was strongly on the responsibility of man to pray for revival and meet the conditions to bring it. In terms of salvation, his emphasis was on man’s responsibility. Obviously, a Calvinist would not deny that we have a responsibility both in the areas of salvation and prayer but an overriding acknowledgement of God’s sovereignty in choosing those to save and choosing when and how to bring revival must also be noted.

Having said all that, the sermons in this little book are challenging, thought-provoking and inspiring. The language may be slightly out of date but most readers will not struggle too hard to follow. For example, a chapter entitled ‘How to promote a revival’ may cause you to imagine a chapter on advertising technique. In fact this sermon is totally devoted to causing Christians to look at the state of their own hearts and realise what wretched sinners they are. Another example would be the many references to ‘professors of religion’ – these are not people with Doctrates in Theology, but simply all who profess to be Christians.

In many ways, his style is similar to JC Ryle, who uncompromisingly challenges his readers to examine themselves in the light of God’s word. ‘Sins’ such as novel reading and drinking tea or coffee might cause us to dismiss these writings as legalistic, but I think that as those who emphasise grace we still must be open to the Spirit’s prompting and convicting in all areas of our lives.

Jonathan Edwards on Revival (Jonathan Edwards) 3/5

Jonathan Edwards’ writings on revival recently gained much attention due to the Toronto Blessing. He had experienced similar manifestations in some of his meetings and both proponents and opponents of the Toronto Blessing presented this book of his to indicate that Jonathan Edwards would have taken their opinion on this matter. I personally feel that it is unfair to claim saints of the past as supporting our view on modern issues as we simply do not know what stance they would have taken were they living in our times. In any case, we need to pay much more attention to what the Word of God has to say about these issues than trying to find support from other Christians, well respected as they may be.

One of the points that Edwards labours is that manifestations are not to be used as evidences either for or against the presence of the Spirit. If you have read “Religious Affections” by the same author you will know that Edwards places a great emphasis on a godly life as evidence of salvation rather than any experience or profession. Similarly he wants us to judge a revival on the fruit of transformed lives rather than on whether meetings are spectacular or not.

It is an interesting read, but as anyone who has already read some Edwards will know, the language is not too modern so you will need to concentrate if you are to follow the flow of thought.

I heard a trailer for a TV program recently asking the question “Should we be worried when people in power who have religious beliefs allow those beliefs to affect their decisions?” What a ridiculous question. A person who does not allow their beliefs to affect their decision making is behaving irrationally. Of course their are some decisions on which your religious beliefs have little or no bearing (“what colour socks shall I wear today?”). But wherever ethics are involved, your beliefs provide the underlying moral framework that enables you to make decisions based on what is “the right thing to do”.

The idea that somehow people with a religious faith should somehow be able to leave it at home when they step out of the door each day is becoming more and more prevalent. The other day, a French polititian announced on the radio that religion is just for “the private part of our lives” and other people shouldn’t need to know what we believe. This was his main justification for the current ban on Muslim headscarves in French schools.

It seems to me highly arrogant that atheists should think that their own voice is the only one that can legitmately be heard in the public square. It is presented almost as the “default” view, or the lowest common denominator, when it patently is neither. The notion of a church – state divide is now being pressed to mean a complete silence from the church on all matters to do with politics.

To require people to deny their own epistemic base in favour of one they do not believe in is asking them to commit intellectual suicide. Of course, we will all have to learn how to debate with people who have a different worldview to our own. We may also need to develop arguments that rest on common ground between those worldviews, or that can be made sense of even by those who do not share our faith. But to simply pretend that God does not exist when we are in public, is to deny a fundamental part of our own identity. If we truly want to live in harmony in a multi-cultural society, this means giving people the freedom to express their opinions, not forcing them to hide them. Only this will lead to respectful disagreement, rather than bigoted misunderstanding of one anothers points of view.

Ironically, the very people most eager to shut up religious voices they disagree with are those who repudiate censorship in all other forms. They insist that film-makers should be free to show whatever sexually explicit or violent material they wish, and allow audiences to “make up their own minds”. Similarly, homosexuals are encouraged to “be themselves”, and be “proud of who they are” – no more hiding in the closet, but accepted into mainstream society. Yet this generosity is not extended to Christians and people of other faiths, who are being pushed back into their closets and asked to pretend to be irreligious just in case they offend the atheists. Maybe homophobia is on its way out, but fidephobia is certainly on its way in.

Unfortunately, I was not able to attend the latest in the series on cell groups but I do have some information on what happened. Thanks to my recent research in the area of oral tradition in peasant cultures, I have been able to distill from my wife’s report what actually happened, minus the hagiographical embellishments.

Wendy started the meeting with the icebreaker question “which leader do you most admire?”. It was obvious that the truly spiritual people would answer with a Biblical character. However, those that did shunned the obvious choices, opting for Old Testament characters with dubious track records. Esther’s revenge, David’s polygamy and Nehemiah’s beating people up and pulling their hair out (Neh 13:25) were considered worthy of emulating by Maresah, Catherine and Steve respectively.

After the worship, there was supposed to be a discussion, but unfortunately a dispute arose as to who was the greatest. Unbelievable considering that Jesus rebuked his own disciples for such an unworthy topic of conversation. Steve Heinz ably demonstrated his own claim for supremacy with a dazzling display of Scripture quotations. He was in fact the only person in the room who could correctly recite the list of Kings of Israel, along with their lengths of reign and size of harem. Not that he needed this evidence, for he endeavours only to perform works of charity when people are watching (the more the better).

Graham helpfully provided the mnemonic OXJKLG, which stood for something beginning with O. Perhaps it works for Graham, but Steph’s short term memory is not much more than a goldfish’s. She didn’t fare much better with Steve’s ABCDE – was it something about Cream Doughnut Eating?

I’ve achieved something of a milestone this week. At Stoneleigh Bible Week in 1999 Terry Virgo recommended two books: The NICNT Commentary on Philippians by Gordon Fee, and Jesus and the Victory of God by N T Wright. I bought Philippians first and that took me over a year to read. Last summer I bought Jesus and the Victory of God. Both were outstanding books, but there is one problem: they have dreadful front covers.

Now I know you’re not supposed to judge a book by its cover – but these books look boring. If by any chance you are a theological book cover designer please take note. Not everyone appreciates ancient religious art. I’m embarrassed to have these books on my desk at work when I’m reading through them.

I could give many examples of awesome books that have dreadful covers. Here I will show the worst three offenders. I don’t mind if a bad book has a bad cover – but these are really worth reading.

1. Jesus and the Victory of God – N T Wright

N T Wright paints a historically credible picture of Jesus – unlike this painter:

2. NICNT Philippians – Gordon Fee

I have no idea what is supposed to be happening here:

3. Let the Nations be Glad – John Piper

This challenging and life changing book just looks cheap and cheerful:

Last week my three year old son Ben brought home a model of a house built on a rock that he made in Sunday school. It was a nice idea, with two blocks of foam to make the house and roof stuck to a stone with some glue. Unfortunately, this house wasn’t quite as robust as the one in the story, as the glue hadn’t set yet so the house kept sliding off the rock. (we caught his younger sister Lily licking the glue off the rock later, but that’s another story).

Now I’m willing to overlook as artistic license the use of a pitched roof rather than a more historically correct flat roof. But there is another misunderstanding that seems to be more widespread. And that is to do with where exactly the wise man built his house. It’s time to set the record straight. The wise man built his house on the sand, right next door to the foolish man.

I can hear you quoting Mat 7:24 to me already – “a wise man who built his house on a rock”. But if you look in Luke 6:48 we see that what he actually did was “dug deep and laid the foundation on the rock”. It would be very unusual for someone to build their house directly upon a bare piece of rock (the floor would be rather cold for starters). Incidentally, here we see an example of two accounts of the same story in different words. We don’t generally have verbatim quotes from Jesus, but summaries of what he said. In fact, he probably told this story many times in different places, and quite likely he was speaking Aramaic rather than the Greek which the gospels were written in.

So my reconstruction of the story goes like this:

Two men were building houses, a wise man and a foolish man. They built next door to each other on the sand. The foolish man didn’t bother to dig foundations. He built his house directly on top of the sand and it didn’t take too long to build. He even had some spare cash left over at the end to get Sky Sports and broadband. The wise man kept digging till he hit rock and laid foundations on top of that. His house took longer to build and cost more. He would have to wait until next year before he could afford to decorate.

Then one day there was a storm. The rain fell and the wind blew, and a nearby river burst its banks. The water came into the foolish man’s house underneath the walls and it started to sink and then collapsed. The wise man just needed to put some sand bags in front of his door. His house easily withstood the storm. He sat watching out the window drinking a cup of tea, wondering whether he should go outside and offer some help to his next door neighbour.

Update: If you would like to hear a short sermon on this passage (Matt 7:24-27) I preached in August 2006, click here.

Well, I’ve just got back from the second meeting on how to run a cell group. Clearly Heinz is doing something right as we had two extra people (although it remains to be seen whether that growth rate is sustainable).

Jane Bramley got the meeting going asking us what our hopes and dreams were. It was a very revealing time with Wendy Ditto admitting to wanting to own a racehorse, and Rebekah Champion expressed her wish to become a car designer while Daryl travelled the world. Steve wanted to get into the Guiness Book of Records by holding 100 consecutive cell group meetings.

Graham Bramley made creative use of background noises to help us enter into our time of worship. Trains, cockerels, children crying and whale mating noises emanated from different parts of the room leaving us with a sense of eager expectancy for what might be coming next.

Later it was time do discuss how well we were getting on with our witness. Steve, marched round his friend’s house seven times and was about to blow his trumpet when he realised he had forgotten his handbag. Better luck next week. Neil’s friend is now travelling in disguise on the bus. Graham’s friend has taken two months holiday. Simon didn’t manage to hug a friend, but Wendy’s “give a pint of blood a day” technique looks promising even if it didn’t get off to a good start.

So what were we doing wrong? Steve Heinz explained that the key activities are “Sewing, Reading & Knitting”. We weren’t to worry if we didn’t immediately get on to knitting. It takes time to improve at sewing.

Maressah closed the meeting by explaining her technique of imprecatory gingerbread man eating. Rather than getting angry with someone you don’t like, imagine you are eating them slowly. She didn’t disclose who exactly she had in mind, but she did eat quite a few.

I have written four new articles over the last couple of weeks, which are available now on my website in PDF format.

Rather be Wronged (1 Cor 6:1-8)
Every Member Ministry (1 Cor 12:14-26)
Qualified to Teach (Ezra 7:10)
Tabitha Arise (Acts 9:36-42)

Four more will hopefully be on the way soon