Tom Wright has been churning out new volumes of the “For Everyone” series at an impressive rate. The series features his own translation of the New Testament, broken into chunks of around 10 verses followed by a page or two of comments. The series is aimed at a broad readership, and most sections of comments are begun with an anecdote. Luke is covered in one relatively thick volume (about 300 pages). As usual key words are highlighted in bold, and defined in a glossary at the back.
The gospels are of course one of Wright’s acknowledged areas of expertise, and many of the themes he develops in “Jesus and the Victory of God” may be found in layman’s terms here. As you might expect, there are plenty of pieces of historical information to help us truly appreciate the culture of the day, and the impact that Jesus’ words would have had on his original audience.
Wright’s typical emphases on the Temple, Exodus and Exile can be detected throughout. He also may surprise new readers with his interpretation of the parables traditionally thought to be about the “second coming” and the “end times”. In Wright’s view, they describe the destruction of the temple in AD70 and the vindication that this event brought to Jesus, although they are not without contemporary relevance.
This is not however a merely academic analysis brought to a wider audience. The comments often encourage practical response and application as well as encourage Christians to think more deeply about how their faith should be put into action. The book ends with some themes from Wright’s “Resurrection of the Son of God”, describing what the Christian understanding of the significance and future hope or resurrection is all about.
This book will prove useful to those wanting a fresh look at the gospel of Luke from an evangelical historian’s perspective. It’s format lends itself to being used for daily devotions. It will get you thinking again about the meaning of Jesus’ parables, and brings a deeper understanding of the significance of Jesus’ message. Throughout it respects Luke as a first class historian in his own right, and seeks to interpret the way he has organised the material in the gospel.